The Killer Angels
Originally Posted by Lainey8484,Aug 24 2006, 08:17 PM
While I just don't think I can add to what you have all posted, I can say that this story has dragged me in and made me feel like I'm there. It's descriptive without being boring. The emotions and thoughts of the men are described so well, you can feel them yourself.A great read so far.
Shaara descries mor in a few words than most authors say in whole paragraph. He very quickly makes the reader buy into the views ant attitudes of the 1860s. I think this is quite a feat. Most of his readers have no basis to identify with the times. Yet he makes you accept apparent contradictions in short order.
Originally Posted by Legal Bill,Aug 24 2006, 07:26 PM
Don't say you have nothing to add.
Everybody has something to add. Everybody's opinion and thoughts count.
Come right in. All you can do is make the conversation better.
(Don't be intimidated. Regardless of how we sound, we're no smarter than anyone else, and we don't know any more either.)
Originally Posted by Vitito,Aug 24 2006, 07:34 PM
Monday, June 29, 1863........Mine eyes have seen the glory...
Why did Shaara preface chapter 1 with this?
Why did Shaara preface chapter 1 with this?
I thought you might like to read the words. If ever there was a song/poem of the Civil War, this is it. Read the first and last verse very carefully.
Mine eyes have seen the glory of the coming of the Lord
He is trampling out the vintage where the grapes of wrath are stored,
He has loosed the fateful lightening of His terrible swift sword
His truth is marching on.
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
His truth is marching on.
I have seen Him in the watch-fires of a hundred circling camps
They have builded Him an altar in the evening dews and damps
l can read His righteous sentence by the dim and flaring lamps
His day is marching on.
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
His truth is marching on.
I have read a fiery gospel writ in burnish`d rows of steel,
"As ye deal with my contemners, So with you my grace shall deal;"
Let the Hero, born of woman, crush the serpent with his heel
Since God is marching on.
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
His truth is marching on.
He has sounded form the trumpet that shall never call retreat
He is sifting out the hearts of men before His judgment-seat
Oh, be swift, my soul, to answer Him! be jubilant, my feet!
Our God is marching on.
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
His truth is marching on.
He has sounded form the trumpet that shall never call retreat
He is sifting out the hearts of men before His judgment-seat
Oh, be swift, my soul, to answer Him! be jubilant, my feet!
Our God is marching on.
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
His truth is marching on.
ln the beauty of the lilies Christ was born across the sea,
With a glory in His bosom that transfigures you and me:
As He died to make men holy, let us die to make men free,
While God is marching on.
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
His truth is marching on.
Originally Posted by ralper,Aug 24 2006, 08:32 PM
Everybody has something to add. Everybody's opinion and thoughts count.
Come right in. All you can do is make the conversation better.
(Don't be intimidated. Regardless of how we sound, we're no smarter than anyone else, and we don't know any more either.)
Here is a little background on the Battle Hymm of the Republic
In 1861, after a visit to a Union Army camp, Julia Ward Howe wrote the poem that came to be called "The Battle Hymn of the Republic." It was published in February, 1862, in The Atlantic Monthly.
Howe reported in her autobiography that she wrote the verses to meet a challenge by a friend, Rev. James Freeman Clarke. As an unofficial anthem, Union soldiers sang "John Brown's Body." Confederate soldiers sang it with their own version of the words. But Clarke thought that there should be more uplifting words to the tune.
Howe met Clarke's challenge. The poem has become perhaps the best-known Civil War song of the Union Army, and has come to be a well-loved American patriotic anthem.
The words as published in the February, 1862, issue of The Atlantic Monthly are slightly different from her original manuscript version as documented in her Reminiscences 1819-1899, published in 1899. Later versions have been adapted to more modern usage and to the theological inclinations of the groups using the song.
From this website
http://womenshistory.about.com/library/ete...battle_hymn.htm
In 1861, after a visit to a Union Army camp, Julia Ward Howe wrote the poem that came to be called "The Battle Hymn of the Republic." It was published in February, 1862, in The Atlantic Monthly.
Howe reported in her autobiography that she wrote the verses to meet a challenge by a friend, Rev. James Freeman Clarke. As an unofficial anthem, Union soldiers sang "John Brown's Body." Confederate soldiers sang it with their own version of the words. But Clarke thought that there should be more uplifting words to the tune.
Howe met Clarke's challenge. The poem has become perhaps the best-known Civil War song of the Union Army, and has come to be a well-loved American patriotic anthem.
The words as published in the February, 1862, issue of The Atlantic Monthly are slightly different from her original manuscript version as documented in her Reminiscences 1819-1899, published in 1899. Later versions have been adapted to more modern usage and to the theological inclinations of the groups using the song.
From this website
http://womenshistory.about.com/library/ete...battle_hymn.htm
Originally Posted by Vitito,Aug 24 2006, 08:34 PM
Monday, June 29, 1863........Mine eyes have seen the glory...
Why did Shaara preface chapter 1 with this?
Why did Shaara preface chapter 1 with this?
Is the word lord a double entendre here?
Originally Posted by ralper,Aug 24 2006, 08:43 PM
Here is a little background on the Battle Hymm of the Republic
In 1861, after a visit to a Union Army camp, Julia Ward Howe wrote the poem that came to be called "The Battle Hymn of the Republic." It was published in February, 1862, in The Atlantic Monthly.
Howe reported in her autobiography that she wrote the verses to meet a challenge by a friend, Rev. James Freeman Clarke. As an unofficial anthem, Union soldiers sang "John Brown's Body." Confederate soldiers sang it with their own version of the words. But Clarke thought that there should be more uplifting words to the tune.
Howe met Clarke's challenge. The poem has become perhaps the best-known Civil War song of the Union Army, and has come to be a well-loved American patriotic anthem.
The words as published in the February, 1862, issue of The Atlantic Monthly are slightly different from her original manuscript version as documented in her Reminiscences 1819-1899, published in 1899. Later versions have been adapted to more modern usage and to the theological inclinations of the groups using the song.
From this website
http://womenshistory.about.com/library/ete...battle_hymn.htm
In 1861, after a visit to a Union Army camp, Julia Ward Howe wrote the poem that came to be called "The Battle Hymn of the Republic." It was published in February, 1862, in The Atlantic Monthly.
Howe reported in her autobiography that she wrote the verses to meet a challenge by a friend, Rev. James Freeman Clarke. As an unofficial anthem, Union soldiers sang "John Brown's Body." Confederate soldiers sang it with their own version of the words. But Clarke thought that there should be more uplifting words to the tune.
Howe met Clarke's challenge. The poem has become perhaps the best-known Civil War song of the Union Army, and has come to be a well-loved American patriotic anthem.
The words as published in the February, 1862, issue of The Atlantic Monthly are slightly different from her original manuscript version as documented in her Reminiscences 1819-1899, published in 1899. Later versions have been adapted to more modern usage and to the theological inclinations of the groups using the song.
From this website
http://womenshistory.about.com/library/ete...battle_hymn.htm
With a glory in His bosom that transfigures you and me:
As He died to make men holy, let us die to make men free,
While God is marching on.
Think the Yankees were ready to die to make men free?
Was the South fighting to maintain the institution of slavery?
Does Shaara want us to hear the words/tune during our reading to remind us of what he thinks it was all about? Liberty, freedom, all men created equal?









